Tim Waterman

Landscape, Urban, and Food Studies

A Word … ‘Storytelling’

by Tim-Waterman on December 21, 2016, no comments

20111126-170845“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Autumn 2016  issue I talk about the importance of telling a good story. The Autumn issue contains an extensive section featuring the winners of the Landscape Institute Awards. 

This year’s Serpentine pavilion, by Bjarke Ingels Group, was welcomed with descriptions in the architectural press of Ingels as ‘the king of one-liners’. A good one-liner (in comedy, that is) involves a pithy statement, usually that skews a simple situation or idea with a pun, a non sequitur, or perhaps that exotic-sounding bit of wordplay, the paraprosdokian: “I’ve had a perfectly wonderful evening, but this wasn’t it.” A good one-liner in architecture, presumably, would remix spatial tropes surprisingly, perhaps to comic effect.

There is good reason to believe that the architectural one-liner is most suitable to an ephemeral building such as the Serpentine pavilion. Once uttered, a one-liner doesn’t stand up very long. One-liners are hardly ever appropriate to landscape, with the exception of very ephemeral landscapes such as those of the major flower shows at Chelsea, Chaumont, or Métis. True landscapes – the ones that people live in – offer layered, nuanced, complex narratives with plots, subplots, and sub-subplots. Apologies for the pun on ‘plots’. That’s clearly enough with the one-liners.

A one-liner goes down well these days, though, especially in social media, where a single arresting image and 140 characters of text are absolutely key to communicating and promoting a project. But what works for buildings is simply too reductive for any landscape project worth its salt. We need to find a ‘narrative hook’ to jar the reader and engage them with a complex act of storytelling that will follow. ‘Septimus, what is carnal embrace?’ is the opening line of Tom Stoppard’s play Arcadia. We want to know more – and any Stoppard fan will know that what follows is layered, nuanced, complex, probably carnal, and will require their full attention.

If there is one characteristic that the award-winning projects represented in this issue of Landscape display, it is the quality of storytelling, and probably also the employment of a narrative hook. Judges need to understand the story of a project and why it is worthy as quickly and efficiently as possible. The practices that consistently win also happen to be consistently good storytellers who use words and images together most effectively. Now, some of them (though not as many as one might suspect) also have PR people to help with this, but this should not deter those without such resources from giving it their best try.

The awards are not just about communicating our best work as a profession to the world, but also serve as a moment when we can all communicate with each other. Furthermore, they offer an opportunity for us all to sit down and figure out what important messages from our work need to get out to the rest of the profession and the world at large. This is really crucial for everyone to ask at least annually – what is the year’s story? That time to take stock and communicate what we do is particularly important when justifying our work from day to day. Everyone, particularly those in the beleaguered public sector, which needs good storytelling more than any other field, must figure out how to find the time to enter the awards. The reward will be greatest in everyday work, and in everyone’s understanding that it is part of a necessary story.

Other Stranger’s Paths: in homage to John Brinckerhoff Jackson

by Tim-Waterman on August 26, 2016, no comments

This is published in the new journal Testing-Ground, by the Advanced Landscape and Urbanism research group in the Department of Architecture and Landscape at the University of Greenwich, London.

Detail of Old London Bridge on 1632 oil painting "View of London Bridge" by Claude de Jongh. Image from Wikimedia

Detail of Old London Bridge on 1632 oil painting “View of London Bridge” by Claude de Jongh. Image from Wikimedia

Nearly sixty years ago, J.B. Jackson wrote one of the most insightful essays about landscape ever written, “The Stranger’s Path”. Jackson’s warm, gentle, and wise voice and keen observation have been constants in my career as a landscape architect and writer, and I offer the following piece as a kind of fugue, a flowing together of Jackson’s voice into mine, in the way that so many stories flow together in the city along the Stranger’s Path. Our dearest hopes for the future will always evolve from the places and the voices of our past. The city is a cosmopolitan story we write together, and so many of us have come there to write it as strangers.

Spokane, Washington, 1986

In what was, I think, the spring of 1986, my good friend Lisa and I ran away from the small town of Moscow, Idaho where we lived and went to high school together, and spent the day in Spokane, Washington. Spokane in the 1980s was a city only in shape, hollowed out by suburban expansion as well as an economy depressed over most of the twentieth century, though it had briefly stuttered into faltering recovery in the late 60s and 70s. For youngsters like us, with sarcastic anti-establishment attitudes, vertical hair-sprayed hair, and cassettes of obscure German industrial music in our Walkmans it was precisely Spokane’s grittiness that gave us both something to sneer at and to revel in. In Moscow, my friends and I would spend hours mooching around by the railway tracks, and exploring abandoned grain elevators and empty farmhouses, participating in the birth of an aesthetic based in the blasted remnants of rust-belt style decline and the demise of the small farm and farmer’s cooperative.

In Spokane these same forces were writ slightly larger, and the modern and postmodern buildings and landscapes produced in its short recovery were also empty and decaying. Spokane possesses one of the most extensive ‘skywalk’ systems in the USA, built around the time it hosted the environmentally-themed World Expo of 1974. Presumably grown from the Corbusian ideal of the ‘death of the street’, but also in defence against the area’s frigid winters, this shopping-mall-in-the-sky had first killed the streets below, then slowly killed itself. Lisa and I wandered its empty corridors eating chocolate-covered espresso beans and contemplating a seemingly post-apocalyptic cityscape from which all the citizens had simply disappeared.

A few streets away, at the Greyhound bus station, which was full, not of travellers, but of people trapped by permanent transience and precarity, and the smell of urine and fear, we wondered together whether bus stations, once planted, would spread their black tendrils of decay into the neighbouring soil; bad seeds that would ensure a continuously poisonous urban harvest for an area. Lisa and I sat on the pavement and sang a comic jingle together from the Sex Pistols movie Sid and Nancy, “I want a job, I want a job / I want a good job, I want a job / one that satisfies / my artistic needs.” We laughed together at the irony of the postmodern condition, savvy, world-weary punks.

We are welcomed to the city by a smiling landscape of parking lots, warehouses, pot-holed and weed-grown streets, where isolated filling stations and quick-lunch counters are scattered among cinders like survivals of a bombing raid.

No matter how blasé we pretended to each other to be, though, this was one of our first, rare moments of escape from home without our families. Rather than being swept solicitously past the iniquitous and ubiquitous head shops and adult book stores of the Stranger’s Path, we were now free to stand and stare at them, even enter them. Though we pretended we’d seen it all, we hadn’t really seen anything yet, certainly not in Moscow, Idaho. We were both making a time-honoured exchange with the city of Spokane; its secrets and lures for our inquisitiveness and invention. But poor Spokane—where Jackson’s ideal Stranger’s Path would lead us from potholes to a clean, bright city centre, Spokane’s Path at the time only led to a gaping absence where that centre should have been.

[I]s it not one of the chief functions of the city to exchange as well as to receive? … These characteristics are worth bearing in mind, for they make the Path in the average small city what it now is: loud, tawdry, down-at-the-heel, full of dives and small catchpenny businesses, and (in the eyes of the uptown residential white-collar element) more than a little shady and dangerous. 

London, England, 2015

It’s Saturday the 14th of November 2015, and there is a steady rain. I’m starting a short walk from the base of Christopher Wren’s monument to the great fire of London, just at the intersection of London’s two most venerable Stranger’s Paths: London Bridge, for 700 years the only dry crossing of this reach of the Thames, and, of course, the River Thames itself. London has many Stranger’s Paths, which now include some routes oddly distended by public transport. Heathrow Airport, for example, sits amidst a vast terrain of potholes and parking, but travellers smear quickly across the suburbs via the Piccadilly Line or the Heathrow Express to eventually rejoin the Stranger’s Path in Earl’s Court or Paddington, each place raffish and lightly sleazy. The Borough High Street and London Bridge are still part of continuous Stranger’s Paths that, from Borough, fan out into Kent, Surrey, and East and West Sussex. I’m walking the stranger’s path out of the city, because now I’m a long time resident here, a Londoner as much as any other, it doesn’t make sense to me to walk the Stranger’s Path from the view of one entering. I will walk from the civic centre, that which absorbs, towards the periphery and beyond, from which the Path flows.

The simile was further that of a stream which empties into no basin or lake, merely evaporating into the city or perhaps rising to the surface once more outside of town along some highway strip; and it is this lack of a final, well-defined objective that prevents the Path from serving an even more important role in the community and that tends to make it a poor-man’s district.

Vistas in the City of London, with its tangled, medieval streets, are tightly enclosed. As one approaches London Bridge from the City of London along King William Street, the view expands dramatically. It is possible, here, to quickly comprehend the topography; the high north bank and the once-marshy south bank. The surface of London Bridge, a very clean plane, emphasises the horizontal and draws the eye out over the river. The water is shining as the sun breaks through the day’s dark, moist clouds. To the east, the Tower of London with flags waving. When London Bridge was crowned with its twin walls of houses, shops, and chapels this experience would have been very different. Before 1760-61, when the bridge was cleared of these habitable encrustations, and at the height of British naval power and transatlantic shipping, it must have been possible to catch glimpses from the crowded bridge, between the buildings, out to countless masts and ship’s decks forming an unbroken but uneven ground where now there is open water. Out the gate to the south, one would have passed under the cautionary severed heads of the executed, held aloft on pikes, signifying, perhaps, that the rule of order was rather weaker outside the gate than it was inside. Outside we would find the petty criminals, hucksters and whores, bishop-pimps, betting, drinking, and theatrical acts of all scales. On the south bank I reach the Borough High Street, its narrow footpaths jostling with people and its streets full of cars splashing through puddles gurgling up onto the curbs.

The sidewalks are lined with small shops, bars, stalls, dance halls, movies, booths lighted by acetylene lamps; and everywhere are strange faces, strange costumes, strange and delightful impressions. To walk up such a street into the quieter, more formal part of town is to be part of a procession, part of a ceaseless ceremony of being initiated into the city and of rededicating the city itself. 

The Borough High Street and the myriad alleyways feeding into it are a writing and rewriting of the dialogue between congestion and commerce. A succession of narrow courts and alleys open up with only a building’s width between them. On a map, they appear like the teeth of combs, and they echo the parallel streets that once thronged perpendicular to the Thames, pulsing with a constant flow of people and goods from across the heaving seas. This whole place Jackson might have described as ‘honky-tonk’, and despite recent attempts to Manhattanise the area, I have hopes that it will retain its rough-and-tumble demeanour. The incredibly fine urban grain here reminds us that not only would these streets have been congested, but so would the commerce itself, with many businesses not wider than a person’s girth—and the prostitutes, of course, themselves commodities—‘commodity’ even being a name for their most private parts. The prostitute’s business fits precisely the space of her body. The carts drawings goods into the city to discharge in its markets would have been constantly clutched at and called to from these many stalls, perhaps most when the carts were returning empty and the purses were full; bellies filling, balls emptying; the city’s carnal and pecuniary tides are one.

The George, down one of these narrow side streets, is a rare survivor from the seventeenth century, and its history is longer—its original building was burnt. It is a galleried coaching inn, decked with balustrades on all levels from which to watch the comings and goings of horses and carriages below. Its interior is as intricately wrought as the streets outside. There are grand rooms and snug corners and stairways that allow glimpses of action above and below and which carry snatches of laughter from floor to floor. It’s full, loud, and friendly today with big groups crowding around tables filled with food and ale. It’s a dry spot to wet the innards, and my glass of Southwark Porter goes down a treat as I write, perched on the edge of a high bench with my notebook on a sticky table. The men next to me are talking about women, then about smoked meats.

For my part, I cannot conceive of any large community surviving without this ceaseless influx of new wants, new ideas, new manners, new strength, and so I cannot conceive of a city without some section corresponding to the Path. 

When I leave The George, the beer has gone cold in my belly and rainy day melancholy has begun to take hold of me. Just to the south a hoarding has gone up around a large building site. Signs show images of the excavations that preceded the construction; foundations and walls closely stacked parallel and perpendicular layer after layer, generation after generation. Somewhere they begin in the silty ooze this part of the city is mired in. They are a reminder that the trajectories we inscribe have been written over centuries. As a species we don’t simply leave trails on the surface, but also below and above. When I look through the windows cut in the hoarding, I see all that is now gone, and sheet pilings line the edge of a vast, clean pit with freshly poured concrete curing at its bottom.

At last I arrive at the Marshalsea Prison wall, a place I have brought numerous visitors and guests because it is a place where you can feel the full weight of London’s terrible past. This blackened and dreadful high wall, studded with occasional spikes and rings, was the outer wall of the prison in which Charles Dickens’ father was incarcerated, amongst many others of London’s wretched. A site redolent of woe. Today, as the rain falls, I arrive to find the wall ‘restored’ and almost completely rebuilt, still solid and massive, but clean and crisp and regular. I knew I would find it this way, as I had caught a glimpse of this atrocity of cleansing while it was underway, again behind hoardings, but I’m still unprepared for the magnitude of the loss now that the hoardings have been removed. All its presence, its meaning, has been washed away, scrubbed away, normalised. That cruel history that called out to every visitor, “Never again!” has been whitewashed. What once was chillingly, silently eloquent is now merely mute. I stand in front of the wall and I can’t stop the tears welling up in my eyes.

Afterwards I wander aimlessly through the Borough Market, pushing through the crowds, and then cross the river at the Southwark Bridge, where the tide is high and the river is brimming with water that looks like cold, milky tea. Behind a glass curtain wall in a new restaurant in a new building near St Paul’s, a woman with shining hair and perfect teeth is laughing in a way that shows practiced charm, but that is clearly forced. I find my way back to the narrow streets with brick buildings shouldering in and panes of glass emitting warm, yellow light.

The Stranger’s Path exists in one form or another in every large community … preserved and cherished. Everywhere it is the direct product of our economic and social evolution. If we seek to dam or bury this ancient river, we will live to regret it. 

A Word … “Unity”

by Tim-Waterman on June 5, 2016, no comments

The work of EMF - Estudi Martí Franch - in Girona, combines techniques of landscape management and architecture with garden design, maintenance, and planning, illustrating the need to conceive of a more ecological relationship between landscape disciplines, urban and rural, in the future. See my upcoming article this summer on EMF's work in Landscape Architecture Magazine.

The work of EMF – Estudi Martí Franch – in Girona, combines techniques of landscape management and architecture with garden design, maintenance, and planning, illustrating the need to conceive of a more ecological relationship between landscape disciplines, urban and rural, in the future. See my upcoming article this summer on EMF’s work in Landscape Architecture Magazine.

“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Summer 2016  issue I call for a unified voice and fewer petty distinctions between different arms of the landscape profession. 

Last year Monty Don hosted a series on the BBC called ‘The Secret History of the British Garden’. In four parts, it covers the history of British landscape design from the 17th century until the present, with each episode spanning an entire century. Naturally, such a large scope compressed into four hours is inevitably going to involve some simplifications and generalisations, and much is guaranteed to be missed.

In the final episode, some familiar characters from modern and contemporary British landscape architecture appear: Geoffrey Jellicoe (without mention of his wife and design collaborator, Susan), Dominic Cole, and Phil Askew. While Cole and Askew both manage to make articulate plugs for landscape architecture, Geoffrey and Susan Jellicoe aren’t alive to insist on identifying the profession, and thus Monty Don refers to their work repeatedly as garden design, even when he is talking about large-scale masterplanning such as their work at Hemel Hempstead. Does this do landscape architecture a disservice, or does it simply highlight a reality of public perception that we can either fight or accept? In the public mind, garden design and landscape architecture are synonymous, and despite a century or so of clever and articulate people championing a difference, this conflation has not shifted at all.

From a garden design perspective, what is conspicuous about Monty Don’s treatment of twentieth and twenty-first century gardens is that, after having checked in at Hestercombe and Sissinghurst, his focus thereafter is strictly upon the work of landscape architects, which may well explain why he felt the need to identify Geoffrey Jellicoe as a garden designer – in order to throw a bone to garden designers who might feel they had been given short shrift. Indeed, where was Dan Pearson or Todd Longstaffe-Gowan or Arabella Lenox-Boyd or any number of garden design personalities who are not, by any means, shy of the lens or press? It’s worthwhile considering that garden designers are going to feel just as aggrieved about Don’s programme as landscape architects are about Jellicoe’s misidentification. Are both professions forever doomed to play second fiddle to each other?

Pearson and Longstaffe-Gowan are both garden designers who employ landscape architects, and both are undertaking large-scale public projects. In the case of their two practices, it is impossible to make a distinction between the two professions, with the possible exception of the fact that garden designers tend to be more visible to the media. Perhaps it is time to acknowledge that the two professions, while distinct, are interpenetrating. Perhaps, given that the big issues of our profession, from climate change to water-sensitive design, are being addressed in gardens as much as in public landscapes, we need to treat gardens with the utmost seriousness. Perhaps the British garden needs total reinvention. Perhaps we also need to insist that garden designers are educated as thoroughly and licensed as strictly as landscape architects.

And now that I’ve opened that can of garden- enriching worms, I shall open another. It is not just garden design, but also urban design that is a nebulously defined discipline which is nibbling away perennially at our borders. If we are to increase our visibility and viability as a profession, it will not be by retreating to a well-defined position that is almost certainly indefensible, but by opening up the discussion about how to build a unified voice with other professions and about how to ensure that all concerned are as highly qualified as possible. Opening up this discussion is very seriously overdue. If we can manage this discussion, which we must, then perhaps we can eventually get on to the one about how property developers also ought to have rigorous built-environment qualifications.

A Word … “Profession”

by Tim-Waterman on March 31, 2016, no comments

Pieter Bruegel the Elder's 'Big Fish Eat Little Fish'. In an increasingly predatory political world, we need professions more than ever.

Pieter Bruegel the Elder’s ‘Big Fish Eat Little Fish’. In an increasingly predatory political world, we need professions more than ever.

“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Spring 2016  issue I address the importance of professions and institutions. 

In the middle of the 17th century, at the dawn of modernity, the philosopher Thomas Hobbes, in his Leviathan, described human relations as bellum omnium contra omnes – a war of all against all – an idea which subsequently came to underpin dog-eat-dog conceptions of social Darwinism, and which characterises the mindset that made possible the transatlantic slave trade and the enclosures and clearances in early capitalism. Contrasted to this are the premodern commons, those shared lands and practices that were the basis for communal well-being and wealth, unus pro omnibus, omnes pro uno – all for one and one for all. The dog-eating dogs continue to consume each other and to enclose the commons globally, and the ideology that allows it still echoes Hobbes. It is known as competitive individualism and it is the foundation for neoliberalism, the ideology under which we have seen governments everywhere become more authoritarian and market-driven.

It is commonly assumed that the commons are historic conditions, but people still work together everywhere for mutual advantage, and we might even regard professions as types of commons. What does a profession do and how does it function? It consists of a variety of interlinked supports and guarantees: it ensures trust both internally and externally by providing the certification of the group and adherence to a robust code of ethics; it provides support for students and young professionals through education, training, and/or apprenticeships; it provides promotion, advocacy, and communications; it lobbies in government; it provides statutory protection for the work of its professionals. Last but not least, it provides for togetherness and sharing of ideas, friendship, and the common good. Professions thus have great importance both for their members and as models of what society can and should be.

Professions and institutions of all sorts are now increasingly under threat from competitive individualism, however. The relentless intensity of our working lives makes it ever more difficult for us to make time for togetherness and sharing.  Downward pressure on professional wages in many sectors makes long periods of time and quantities of money spent on education and qualification seem wasteful instead of the vital structure of our mutual guarantee. Finally, and probably not only, our perception of society as composed of disconnected individuals means that we are putting greater trust in crowd-sourced certification (Trip Advisor springs to mind, with its five-star ratings for popular but unexciting restaurants) rather than expert or institutional judgment.

Competitive individualism complicates professions even further. We tend to see achievements as the work of disconnected and miraculously inspired individuals – this is evident in the trend toward starchitecture – rather than as the work of professions and the sharing and supporting networks engendered by them, from education to practice. We have come to see value as being created by the lone genius rather than by a great collective work over many years.

It may be that the multiple threats which professions face, as they are presently constituted, and in a winner-takes-all world, will be enough to overwhelm them completely. Or they may change and adapt to new forms that we cannot yet predict. Or finally we may decide that we need to make a case for the continued survival of professions and stand stalwart together in defence of the idea of mutual aid. As for me, I know I’m one for all.

A Word … “Seedling”

by Tim-Waterman on December 7, 2015, no comments

“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Winter 2015 issue I talk about how nurturing plants and creative and community interests are essential for both children and for the future of our landscapes. 

Seedlings growing in my North Sheen allotment greenhouse - sadly I had to give up the allotment when I moved some years ago.

Seedlings growing in my North Sheen allotment greenhouse – sadly I had to give up the allotment when I moved some years ago.

When I was eleven years old, I can recall standing before the bench in the small greenhouse at the Chartridge School in Chesham, Buckinghamshire and being struck by a bolt of green lightning. At that age and height I was not far from eye level with new seedlings pushing their way up through the compost. The wonder of that moment when seed becomes plant became suddenly clear to me, and filled me with a sort of electricity that has always since arced and sparked whenever I’m presented with another opportunity to nurture a plant.

I filled my bedroom windowsill with pelargoniums of the most mundane green-leaves-with-red-blossom kind. They filled my room with their odd, pungent scent mixed with the smell of moist soil and terra cotta. My parents entrusted a small corner of the garden to me where I could inflict the least damage on the grounds of our rented house, and I’m quite certain that, though I didn’t discover landscape architecture as a profession until I was in my 30s, that it was then that my journey into the profession began. Over the years, though, I’ve moved around too much ever to properly have a garden of my own, so I suppose it is fitting that I should be occupied with making landscapes for others.

As a child in an American military family I was moved from place to place roughly every two years, and I continued that restless movement, perhaps out of habit, for much of my early adulthood. Thus it has taken me a long time to come to the understanding just how privileged my upbringing was. Far from an experience of rootlessness, I’ve learned to put down roots quickly. When I think of ‘home’ I think of London–but then I also think of a handful of other places where I’ve made myself at home. I’m one of the lucky immigrants–a garden-worthy species that thrives in a variety of soils. I’m also terribly lucky to have attended a primary school with a greenhouse, to have had a small patch of soil to tend, to have had friends and clients with gardens that needed my attention over the years.

Currying an interest in landscape amongst the young begins at the crucial early stages; through a dalliance with plants leading to passion, civic involvement, and/or immersion in the arts. When we wonder why it is hard to bring young people into landscape architecture, it is that so few of them have access to or involvement with these things any more. I have spoken about my experience as one of privilege, and indeed it was, but it shouldn’t be. A simple combination of access to a small patch of earth to sow in, to play a musical instrument or to draw pictures, and the duty and pleasure of involvement in community, society, and culture–these should be cheaply or freely accessible to all–and they’re not privilege, they’re necessities.

This said, I’m not pessimistic about the future of landscape architecture (or the arts, or civics). I think we’re just at a cultural and political low point of obsession with objects over contexts, personal gain over public wellbeing, ‘growth’ over nurturing, cold hard cash over art. And we’re already climbing out of that pit of despair. Landscape architecture and the landscape professions, however they are named or constituted in the future, will remain essential to civic life, the arts, and, of course, the environment. In our short history as a profession, we’re just a seedling, filling out our foliage, preparing to bloom.

A Word … “Decant”

by Tim-Waterman on September 20, 2015, no comments

“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Autumn 2015 issue I warn against the use of the word ‘decant’ to describe the forcible ejection of people from their homes

DecanterWine is symbolic in a host of ways. A silver chalice of it can represent the blood of a historic martyr. A cellar full of aged vintages represents private family wealth and educated taste. A table with wine at the centre at any income level represents conviviality, togetherness, sharing, family and community. In France and Spain, for example, where wine is central to culture, it represents a wealth of heritage that is shared across all classes and which undergirds a whole national identity.

Such strong symbolism of the beverage itself naturally spills over into the associations we have with the actions and paraphernalia that are part of the rituals associated with wine. From wine-making to storing, to presenting, serving, and drinking, every layer of dust, every glistening glint of crystal, every red drop soaking gently into a crisp white napkin has great significance.

The great comfort such symbols and rituals afford us (not to mention the tipsiness following what Auden called ‘the cloop of corks’) points to the incredible importance of establishing place, whether around the table or in the spaces of communities, and of human association in rooms and landscapes that accrue significance when they are filled with love and laughter.

Thus it is with sinister irony that some bright spark thought it fit to use the term ‘decant’ to describe the process whereby, in one council’s ‘Decant Policy’, ‘residents are compelled to move from their homes because either their landlord or an authority with compulsory purchase powers has redevelopment plans for their home.’ Oh yes, let’s examine this irony.

What happens when a wine is decanted? Usually a wine to be decanted is a vintage one. It is gently aerated by the process, and most importantly the good, clear wine is separated from the bitter dregs at the bottom of the bottle. It is an easy step from here to determine just what the dregs represent. These are the urban poor to be discarded and rinsed away. Who knows where the drain leads. Who cares?

Here, however, is where the symbolism of ‘decanting’ people ends in its similarity to that of wine. Wine gains from a long association with place, whether this is where the vines are rooted, a cellar rested in, or a culinary culture that has developed over time. The French call this terroir: deep place, deep time, deep satisfaction. Decanting people treats a building as a simple vessel, empty of association built up over time, and of context.

Finally, we have come to glorify the winemaker. Face wrinkled and baked like the stony soil. Dirt under the fingernails. Not so the urban poor. They have no right to the fruits of their labour or to a deep connection with place and community. What trump their rights are the processes in which developers, aided by a weakened planning system and the exodus of capable designers and planners from the public sector, present ‘viability assessments’ which protect their profits while pruning away any planning gain that might provide homes for low-income people. Those low-income people have a right to landscape and a right to the city, but these rights are bulldozed by a de facto ‘right to profit’ of the developers. It’s not just the urban poor, but us – landscape professionals who have struggled through the recent recession – who know one thing for certain: there is no ‘right to profit’.

So let’s not ‘decant’ people. Let’s be honest about the fact that they are being forced from their homes rather than dressing the process up in pseudo-gracious language. Then both we and they will be more clear-sighted about the whole debacle. And then in the good times we can decant a little bit of clear, vintage wine together with clear consciences.

The Global Cucumber: On the Milan Expo 2015

by Tim-Waterman on July 28, 2015, no comments

This article appeared in the July 2015 edition of Landscape Architecture Magazine (LAM), with the subheading “The Milan Expo raises unsought emotions about food, cities, the world.” The text and photos are both mine. 

The 'Tree of Life' is a sound and light spectacle every evening that includes dancing waters and a techno soundtrack.

The ‘Tree of Life’ is a sound and light spectacle every evening that includes dancing waters and a techno soundtrack.

A city like Milan reflects the strivings of generations. It has a rich quality of everyday life that includes a sophisticated food culture, which, as in so many Italian cities, is both distinctly local and, because of its history of trade, cosmopolitan. The evolution of the city’s form has intertwined with the tastes and appetites of the Milanese. The convivial quality of many of its spaces comes from enclosures such as its ubiquitous courtyard gardens, its cool semiprivate zones where neighbors come into contact, or its sidewalk cafés. Milan was once Mediolanum (meaning “in the midst of the plain”), the capital of the Western Roman Empire. It was enclosed by walls, but open to its countryside in the Po River Valley, where alluvial soils raised abundant grain and grapes, and roads brought influence from all over Europe.

Milan’s economy has suffered, as has all of Italy’s, from the crash in 2008, and recession and unemployment are tenaciously rooted. While its economy continues to be underpinned by industry and agriculture, notably by small, family-owned farms, government policy has looked to urban and infrastructural development for solutions to the crisis. Italy’s new, post-Berlusconi government is trying to show evidence of its ability to deliver, and Milan, the financial center of Italy, has become a showcase of contemporary neoliberal development. In particular, two developments have shown great international visibility: the Milan Expo 2015 and the business district at Porta Nuova, best known for the Bosco Verticale (vertical forest), the heavily vegetated and much-published twin luxury apartment towers by the architect Stefano Boeri.

Boeri has courted controversy at both sites, attracting antigentrification protests both from the working-class neighborhood the towers protrude from, as well as accusations of deploying expensive greenwash that would never be possible in a lower-cost development. Much the same objections have been raised against the plans for this year’s expo in Milan, which he master planned with Jacques Herzog, William McDonough, and Ricky Burdett. “Feeding the Planet, Energy for Life” is the expo’s motto, meant, as it was, to embody a sustainable ethic, but it clashed with the presence of food giants such as McDonald’s and Coca-Cola among the nations represented. Lavish spending on the project further excited anger, as many people questioned the concentration of municipal spending on one site instead of many, and the inevitable siphoning away of funds that such concentration engenders. On May Day in Milan, cars blazed in the streets, windows were smashed, and ‘No Expo’ graffiti proliferated.

A vandalized shopfront in central Milan.

A vandalized shopfront in central Milan.

Vo Trong Nghia Architects’ Vietnam Pavilion.

Vo Trong Nghia Architects’ Vietnam Pavilion.

The Nepal Pavilion by the Implementing Expert Group was unfinished on the day of the second big earthquake in Nepal.

The Nepal Pavilion by the Implementing Expert Group was unfinished on the day of the second big earthquake in Nepal.

In this case, radical protesters have shown a conservative attitude toward public spending. Such stubbornness can also be found in Italy’s culinary and agricultural traditions. Like Milan’s urban fabric, these traditions reflect the strivings of generations: make-do-and-mend and waste-not-want-not methods ensure the sustainability of these traditional practices. Frugality is a fruitful practice, and thus the delights of the Italian table are legendary. Italy’s food culture provides the perfect platform to present good food practice to the world. This was the starting point for the master planning team, who wished to create a very different type of expo, mixing a necessary message in with all the usual flash of a multimedia, multination consumerist extravaganza.

I spoke in London with Burdett, who told me the original intention was that 50 percent of each expo plot should be given over to green open space, which meant that the whole would have been landscape-driven rather than focused on pavilions. Drawings from the 2009 proposal show delicate fabric awnings, fields of sunflowers, and canals. This much calm sincerity was, perhaps, doomed from the beginning, and all the partners on the master planning team except Boeri disowned the process and left the team when the requirement for green space was abandoned by the organizers.

The parts of the master plan that have survived are based in classical Roman city plans or plans of military camps. The site is bounded, in military or urban style, by fences, guards, gates, and canals, and it is organized on a grid with two primary axes: the cardo, or north–south axis, and the decumano, the east– west axis. Tentlike canopies, other survivors from the original master plan, float above.

The expo involved spending on major new highway, rail, and subway infrastructure and interchanges, enough for a permanent new city quarter, which now seems unlikely to be built in the near future. No developer has yet been found for the site, which is located on Milan’s western edge immediately adjacent to one of Europe’s largest convention centers, Fiera Milano. The area is typical urban fringe, a loose agglomeration of industrial uses, working-class neighborhoods, and strip development, all studded with islands of remnant agricultural land. Reports of scandals and boondoggles were rife, as all the usual problems with corruption, profiteering, and inflated land prices, along with a now-familiar story of worker exploitation and poor working conditions, unfolded. The growing cost of the event forced the organizers to search for more corporate sponsors, which included McDonald’s and Coca-Cola, as well as the confectioners Lindt and Ferrero Rocher. Their presence is “perverse and bizarre,” Burdett says.

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The Coca-Cola Pavilion

Sited between national pavilions, food giants, perhaps appropriately, take on the status of nation-states.

Sited between national pavilions, food giants, perhaps appropriately, take on the status of nation-states.

This familiar mix of corporate influence and official and private corruption angered not just those who demanded satisfaction in Milan’s streets, but also workers at the expo who have a keen sense of the politics (“In Italy, politics is everything,” says Burdett.). I toured the children’s area, which was filled with installations for interactive play designed to teach children about plants, food, and environmental responsibility. It was the end of the day, and there was a handful of children left. Many of the workers were gathered together and winding down. Among them was Stefano Bisi, who is scandalized by the presence of the food giants and convinced that “the only people who will gain are the big firms and those who poured the concrete.” Against a backdrop of giant multicolored fruit and vegetables, he warns me that we must “beware of the global cucumber.” Naturally, I’m mystified by this, and he explains by acting it out—he presses his back flush to a wall—“we have to guard our behinds from the global cucumber.”

There are some moments of real beauty, and pavilions that have kept to the original idea of 50 percent green space. These pavilions are without a doubt the most successful. Austria and the United Kingdom are the big showstoppers. Austria provides a steadily misted and cool, wooded undercroft. As the path climbs into the pavilion through trees, a neon sign which reads “breathe” comes to read “eat.” The UK Pavilion by the evocatively named Wolfgang Buttress and BDP is hardly a building at all, but rather a swarm of steel members hovering over a wildflower meadow humming with bees. Everywhere else, plants are growing on green walls at wild angles, as at Israel’s pavilion, or even upside down in a number of pavilions where any number of technocontraptions are employed in horticulture. It’s a relief to see plants growing happily, right-side up, in soil.

Wolfgang Buttress and BDP’s UK Pavilion works with the trendy metaphor of “the hive.”

Wolfgang Buttress and BDP’s UK Pavilion works with the trendy metaphor of “the hive.”

A path leads to the Austria Pavilion, which was designed by a team led by Klaus K. Loenhart, who is both an architect and a landscape architect.

A path leads to the Austria Pavilion, which was designed by a team led by Klaus K. Loenhart, who is both an architect and a landscape architect.

The USA Pavilion is presented with our usual national swagger, second only in height to the Italian pavilion, and with great technopomp, a massive lighted sign at its entrance announces the dawning of the new age of “American Food 2.0.” This means that plants are grown both sideways and upside down, and that an enormous living wall encrusted with lettuces undulates rhythmically from stem to stern, apparently (avowedly) to evoke the vaunted national image of “amber waves of grain.” Not even your patriotism can overcome such leaden high concept and overzealous technophilia, though they’re certainly appropriate to the expo format. The Belgians, punching above their weight, also bring high-tech farming that looks like the inside of a laboratory, and the Ikea-like, serpentine circulation system through it spits us out into a wonderland of costly chocolates, beer, and pommes frites.

Biber Architects’ USA Pavilion has green walls by dlandstudio that undulate mechanically.

Biber Architects’ USA Pavilion has green walls by dlandstudio that undulate mechanically.

American Food 2.0— the sequel.

American Food 2.0— the sequel.

Some countries get the point of an expo but not of the foodie theme. Brazil has a bouncy climbing structure, while Russia’s mirrored, cantilevered erection is, says Burdett, “something an oligarch would build.” And, of course, a glib comparison to the global cucumber is apropos. The centerpiece of the whole exhibition, located at the south end of the cardo, next to the vast, white Italian pavilion, is the Tree of Life, designed by the event entrepreneur Marco Balich, and the focus for a fountain and multimedia light show every night of the expo. Like the “supertrees” at Singapore’s Gardens by the Bay, the form is the shape of a vortex like a tornado or a whirlpool, or perhaps the bell of a horn. (To describe the shape, an old friend suggests it might be called “vuvuzeliform,” in reference to vuvuzela, the stadium horn made famous by the 2010 soccer World Cup in South Africa.) Since the conflation of tree and vortex in Singapore, it’s become possible to see this “vuvuzeliform” as invoking the symbology of the tree of life, though this is an uncomfortable pairing, given that the tree of life is so often depicted with roots equivalent to its canopy. Rooted in the ground, reaching to the sky, a reflection of the cycle of life. The vortex/tree form appears everywhere at the Milan Expo, but it’s rootless.

Those Evil Doorstep-Sitters

by Tim-Waterman on July 9, 2015, no comments

A strange tug-of-war between a gentrifying private world and the need for a public life and public space are being played out in tiny micro-aggressions on doorsteps in Fitzrovia. At our recent meeting of residents at the late-Victorian mansion block where I live, the other tenants expressed worries about the large numbers of people, especially at lunch time, who perch on the front stairs and smoke or eat lunch. It’s a genuine problem, as tenants must work their way through the throng to enter their flats, rubbish is left behind – empty Pret a Manger bags and Red Bull tins – and cigarette smoke works its way through the gaps in our decaying sash windows to pollute our homes.

Around the corner on tiny Candover street, where arts-and-crafts buildings mount a small and loving charm offensive, a private physical therapy clinic has just sellotaped paper signs to its frosted glass windows to discourage workmen from the nearby (and apocalyptically awful) Fitzroy Place from sitting on the kerbstones during their lunch.

Sure, it's a private clinic, but isn't this public realm?

Sure, it’s a private clinic, but isn’t this public realm?

Look there - in the shade - a tiny, backless bench, an eloquent symbol of public wealth and civic plenty.

Look there – in the shade – a tiny, backless bench, an eloquent symbol of public wealth and civic plenty.

The frustrations are quite understandable in all cases. But perhaps it’s a sign of the times that we’ve forgotten how to think in larger terms about the issue. In the dog-eat-dog world the Tories inhabit, it’s might and money that will win in this situation, as we’re left to fight things out by ourselves. However there’s a friendlier, easier, and less vexing solution. We simply need more benches. Benches everywhere, with deep seats and generous backs, and bins nearby for lunch waste. What a sign of the wealth of our public realm that would be – and we could turn our street corners into pocket parks at the same time. We make London more beautiful and gracious by thinking publicly, not throwing up fortress walls. So I urge the Candover Clinic to take down their signs and call up the Council and ask for more benches everywhere.

A stroll in Vienna's Rathausplatz garden. Designing for this kind of leisure, pleasure, and play is anything but a 'bullshit job.' Photo by author

Here’s how they do it in Vienna!

And here's how we do it in London. Three benches and a fence to keep you out of the green.

And here’s how we do it in London. Three benches and a fence to keep you out of the green. Welcome to London! Now go away.

And here's how to be the most hostile possible. This is Guy Ritchie's house in Fitzroy Square. He's gated off his front stoop, just as a way to say 'fuck you' to his new neighbourhood. Hey, Guy! Fuck you too!

And here’s how to be the most hostile possible. This is Guy Ritchie’s house in Fitzroy Square. He’s gated off his front stoop (in a conservation area violation, I believe), just as a way to say ‘fuck you’ to his new neighbourhood. Hey, Guy! Fuck you too!

So I think it’s time to bring back a little civic-mindedness, because if we don’t we’ll all die of frustration, or we’ll be forced to take out our aggressions in ways that are distinctly uncivilised. Westminster Council – this is a plea for more benches in London! Maybe if you stopped replacing the beautiful, worn old British granite kerbstones with sparkly, brash Chinese granite we could afford a few more of them.

A Word… “Inevitable”

by Tim-Waterman on June 11, 2015, no comments

"The four horsemen of the apocalypse are always saddled up and ready to ride roughshod over population growth" - scene from Mad Max: Fury Road found at http://www.rygestop.co/wp-content/uploads/2015/03/2015-Mad-Max-Fury-Road-Hi-Res-Wallpaper-up8cq-Free.jpeg

“The four horsemen of the apocalypse are always saddled up and ready to ride roughshod over population growth” – scene from Mad Max: Fury Road found at http://www.rygestop.co/wp-content/uploads/2015/03/2015-Mad-Max-Fury-Road-Hi-Res-Wallpaper-up8cq-Free.jpeg

“A Word …” is my quarterly column for Landscape: The Journal of the Landscape Institute. Here in the Summer 2015 issue I call for more hope, idealism, and striving for prosperity to counter those other apocalyptic horsemen, the Thatcherites and the Blairites. 

There are so many things in the world that we have come to believe are inevitable and which, because of their apparent certainty, we can comfortably base our arguments upon them. These inevitabilities can be quasi-mystical, such as the ‘invisible hand’ of the market, homely but ominous aphorisms like the one about ‘death and taxes’, or political expedients with hidden profit motives for the elites, such as the ‘need’ for austerity politics. One of Margaret Thatcher’s slogans that still rules us today was TINA – “There Is No Alternative” – which tried to present the resurgence of cynical winner-takes-all capitalism, championed by her government, as inevitable. Austerity politics is just the most recent incarnation of this particular agenda. This also set up the now-familiar equation of hope and idealism with immaturity.

I have seen countless presentations in recent years that have based their arguments about landscape and urbanism on a couple of assumptions presented as inevitable which are certainly not, and which bear examination. The first is that human population will continue to grow, and the second is that the forces of urbanisation are everywhere relentless. These ‘inevitabilities’ are then presented as the bases for planning and policy from all scales local to global.

The one thing that’s actually certain about both of these factors, though, is their very uncertainty. The four horsemen of the apocalypse are always saddled up and ready to ride roughshod over population growth, and we might witness a ‘re-ruralisation’ of populations for any number of reasons, from high property prices driving people out of world cities like London and New York, for example, or perhaps a scenario in which people have to return to working the land because of a need for more labour-intensive methods resulting from such true inevitabilities as the exhaustion of finite resources in agriculture.

The other thing we forget to bear in mind is that human populations and their geographic distribution are not just the basis for planning and policy, but are rightfully the subject of planning and policy in and of themselves.

I believe now that, in Britain as elsewhere, we need to begin to push back against these ‘inevitabilities’. If urbanisation continues to empty our countryside, decisions there about how land is used will increasingly come to be made by the landed gentry and/or huge agribusiness concerns with no stake in places other than for productivity, efficiency, and as financial instruments (or, in the case of the gentry, as a scenic backdrop for shooting). And rural areas need to be populated by people with a stake in and stewardship of the land so that they are ecologically healthy, fulfilling, convivial, and supportive places to live.

We also need to reverse the process of the North’s emptying out into the Southeast, and that will take prolonged efforts to ensure there are strong local economies, pleasant places, and meaningful work everywhere. This will take local planning, design, and funding everywhere – and small local landscape practices of all sorts from ecological to architectural everywhere too. We must replace the inevitability of austerity politics with the emergence of a hopeful and positive prosperity politics for city and country, north and south. Hope and idealism, far from being immature, are hallmarks of a sane and mature society. What we should make inevitable are prosperity, well-being, and the creation of great places everywhere and for everyone.

A Question of Taste

by Tim-Waterman on April 25, 2015, no comments

This essay appeared in the Autumn 2011 issue of Landscape to accompany my talk at the Garden Museum entitled ‘Food in the Metropolis’. My research continues to explore questions of taste, prosperity, and the good life as key to a sustainable future. 

JacquesTati’s Monsieur Hulot in Mon Oncle comes face to face with sanitised, mechanised modernism in an automated kitchen. In one of the most sophisticated comedies ever made, Hulot moves uneasily through unfamiliar modernism, but crosses back with ease into his preferred milieu of the messy but liveable traditional town. This kitchen scene, where Hulot is thwarted by the ‘machine for living’, highlights the seemingly unbridgeable divide between tradition and modernity

JacquesTati’s Monsieur Hulot in Mon Oncle comes face to face with sanitised, mechanised modernism in an automated kitchen. In one of the most sophisticated comedies ever made, Hulot moves uneasily through unfamiliar modernism, but crosses back with ease into his preferred milieu of the messy but liveable traditional town. This kitchen scene, where Hulot is thwarted by the ‘machine for living’, highlights the seemingly unbridgeable divide between tradition and modernity. Image from Dwell, www.assets.dwell.com

The story of food weaves itself through our idea of human comfort and wellbeing, and is therefore at the heart of how we build and dwell. We want to live zestfully, build tastefully, and dwell sweetly and deliciously. We will know if the green city of the future has succeeded if it supports our very human aspiration to live deliciously forever. After all, sustainability is not just about our survival as a species, but also our ability to provide a good quality of life for our children’s children’s children. Supporting biodiversity, providing ecological services and ensuring a temperate climate are all part of this most savoury aspiration.

The question of taste is one that philosophers throughout history have regarded as too subjective, too shifting, too evanescent to grasp. Yet taste guides where we choose to live and how we choose to build. Ultimately, our tastes will determine whether we can design a sustainable future. The idea of taste in its largest, cultural sense cannot be divorced from our preferences for the flavours of food, and food is even more fundamental than shelter. So understanding taste seems vital if we are to understand how to shape appetites for sustainable places. Taste and place are intertwined, and it is the job of the designer to come to terms and work with all the flavours of a place.

A tasty future has not always been seen as the sustainable option. Modernism was often a love affair with the artificial and a celebration of the technocrat – design was a practical problem and a totalising vision. This became as much an underpinning theory for design as it did a moral position among modernists, which still prevails today.

The dehumanising and alienating tendencies of technocratic design are illustrated with enduring eloquence in films such as Fritz Lang’s Metropolis (1927), Charlie Chaplin’s Modern Times (1936) and Jacques Tati’s Mon Oncle (1958). The list goes on with Ridley Scott’s Blade Runner (1982) and Terry Gilliam’s Brazil (1985), and is yet to run its course.

Dinner in Terry Gilliam's Brazil, where representations of tastiness must suffice, and where reality is far more bland.

Dinner in Terry Gilliam’s Brazil, where representations of tastiness must suffice, and where reality is far more bland. Image from www.filmgrab.files.wordpress.com

These tensions are still evident today, and the food and methods of eating portrayed in these films (Chaplin, for example, fed by a malfunctioning ‘efficiency machine’) show that the portrayal of weird, deracinated food is a visceral way of describing a tasteless place and time. It is revealing, too, that dystopian films almost always include bizarre, machinic eating as a way of getting the point across.

Modern architecture was described as “tasteless” by Marco Frascari in his essay “Semiotica Ab Edendo (Taste in Architecture)”, but actually architecture strove to ‘rise above’ taste. However, in rising above taste, it also often rose beyond meaning – and meaning is essential to our lives. By striving for an international style, modernism sought to sidestep the whole issue of taste by replacing it with rationalism. A sustainable future for our cities, though, is one that is not taste-less, but taste-full. The work of designing the green city is not about imposing one single set of educated tastes and appetites upon the world, but rather understanding, honouring, and sometimes managing, a wide range of tastes.

Good design, then, begins with the ability to envision scenarios; to think through patterns of everyday life in space in order to verify whether design solutions will work for people and the environment. Patterns of everyday use based around shopping, dining, growing, trading and sharing are all reflected in our spaces. Much has been written about understanding architecture and urbanism in terms of ‘movement’ or ‘flows’ and of ‘typologies’, but taste complicates this. Human flows and neighbourhood and building typologies are responsive to, and reflective of, human tastes, attitudes and appetites that may vary radically from one area – indeed, even one street – to the next.

My mental map of my neighbourhood, of London at large, and of the rest of the world that I have either visited or wish to visit, is constructed of complex routes between good meals, tasty drinks, and where to find the ingredients for good meals accompanied by tasty drinks. This is further complicated by innumerable calculations of price advantage and value, which can often skew trajectories through the city. Before we moved last year, my partner and I kept an allotment garden, so these navigations and calculations included such things as plants and seeds, soil and compost, and tools and techniques for feeding ourselves with our own care and labour.

The shape of the city often accommodates these movements. Sometimes because commerce answers demand, sometimes because planning and design anticipate them, and usually because urban patterns and associations have matured and developed over time and through culture. Restaurants tend to be grouped together in the city, for example, and they are usually further sorted by type, ethnicity and cost. Even supermarkets, technocratic wonders that they are, are often grouped together now, whether in their satellite sites alongside motorways or in city centres. A good city answers our appetites.

What impels many urban journeys is appetite, and what guides them or limits them is taste. Appetite connotes eagerness more than it does hunger, and the sense of the word also suggests a certain selectivity. But if one is really hungry, one will eat just about anything. If one has an appetite, it is generally an appetite for something in particular and the anticipation is a pleasurable one. To be hungry implies a lack, whereas to have an appetite implies abundance and choice. Design that only answers need and function cannot provide savour or happy expectation, instead it is concerned only with survival. Community by community, appetites differ, as do tastes, and at any economic level sustainable communities have a right to a delicious quality of life.

Because appetite and taste are both descriptors of our relationship with food, and because these terms describe so much of what motivates and guides people through the social and cultural realms of their lives, it stands to reason that understanding our relationship with food is a useful way to understand our relationship with the urban landscape. The construction of acquired taste, for example, is an important component of our social lives. Acquired taste is often part of social mobility or the result of aspirations.

It is the taste equivalent of ‘working out’ or ‘reading up’. Urban spaces are often in themselves aspirational, and many of them are certainly acquired tastes. Though it is beautiful, how many of us would actually relish living in the splendid isolation of London’s Mayfair? Clearly, it’s an acquired taste, and a prestigious one, but it also serves to illustrate that most of us prefer to limit our aspirations within a certain comfort zone.

Designers may wish to refrain from stretching communities beyond their comfort zones; to give them more and better, while understanding that too much would just be ‘putting on airs’. Most people want neighbourhoods that are more like comfort food than haute cuisine.

There are fundamental questions about how we design that revolve around the issue of taste. Why do we like what we like? What do clients or communities want – or, more importantly, what do they expect? Why is it that the general public so often finds what architects design distasteful? How can we design for both comfort and sustainability?

There are huge issues for the future: if our tastes don’t change in many ways, we will not realise sustainable design. Little by little, we will need to change notions of taste, both within design and among the public, if we are to create a future city (and planet) that is both liveable and loveable. Let’s pull our chairs up to the table and get stuck into a delicious conversation about making it happen.